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01 April 2009

A SQUARE OF BRIGHT BLUE SKY


“I woke up 42 years ago,” she said, looking me dead in the eye. “I woke up and all I could see was a square of bright blue sky.”


I had no idea what she meant. She leaned in, eager to talk. I leaned in, too. Her speech was hard to understand. Her top teeth protruded from her mouth; her bottom teeth were missing. Her words came out fuzzy. I listened carefully. It took time to untangle her story. With no one to corroborate or clarify her narrative, I had to sort out the details for myself.


She is now 83. A month ago she moved into the nursing home where my father-in-law resides. Her husband, at age 42, lost his life in an automobile accident; that was 42 years ago. She was in the car, too. She lost her memory in the collision, had to start over from scratch at age 41. When she woke up she recognized no one, not even her children. She had no recall of her past or her purpose in the world. “I woke up 42 years ago and all I could see a square of bright blue sky. I said, ‘thank you, Lord, for that square of bright blue sky.’ That was all I knew.”


As she spoke, she brushed her white hair back from her neck and I saw a small praying hands pin attached to the collar of her purple velour dress. Her Sunday best, I surmised. She had listened to a Catholic television program that morning, she said. “It helps me, you know.”


It was a challenge for her, reconstructing a life from thin air at age 41. It still is. After the car accident, she was transferred to a Veteran’s Administration hospital, evidence she had once served in the armed forces. She has been in and out of VA hospitals ever since, most recently when she fell this past winter and broke one hip, then fell and broke the other. She was transferred from the VA to this nursing home. Her daughter lives in the next county over.


“It’s not easy to wake up at 41.” She said this several times throughout the course of our conversation and laughed each time in apology. It seems she takes personal responsibility for having misplaced four decades of her life. Here’s another phrase she often repeats: “You just never know.”


“Things change. You just never know.


“I lived with my son down in Florida until he passed away. You just never know.


“I’ve lived too long. I don’t want to be here anymore. Maybe the Lord has some reason for keeping me around, but I don’t know what it is. You just never know.”


I nodded and agreed with her each time. No, you never know. She sums up her life with this one phrase. And no wonder.


I don’t know what it’s like to lose 40 years of memory; I hope I never find out. But I do know that what she says resonates with my experience of coming out. I felt as if I were waking up at age 35. It was upheaval and it was exciting; it was terrible and it was wonderful; it was life and blue horizons and I was grateful. My husband recounts a similar awakening experience at age 48.


He and I often voice regret and sadness over lost decades, lost opportunities, lost life. We also recount joyful memories, our present happiness. And I usually voice anger. I feel angry to see my former self reflected in several people whom I see sleepwalking through their lives. I want to shake them, wake them up, shine blue sky square in their faces.


Of course, I can’t talk. I can barely keep my own eyes open. My husband just reminded me that income taxes are due in a matter of days. This came as a complete surprise. No, I have not the wisdom, wit nor authority to take responsibility for another’s awakening. But what I can do is tell my story. I can lean forward, look you—or anyone who will listen—dead in the eye, and in words that may or may not sound fuzzy say, “I woke up 15 years ago. It’s been hell. It’s been heaven. I woke up and saw a square of bright blue sky, and I said, ‘thank you, world. Thank you for that square of bright blue sky.’ I’ve been looking up ever since.”



This essay first appeared in The Letter, April 2009

01 March 2009

UNASSUMING CONQUEROR

My husband Dave and I tend chickens—a small barnyard flock, but enough hens that we have eggs coming out our ears at the peak of the spring laying season. When production drops in the heat of summer we enjoy something other than egg white omelets for supper.


Every so often during the warmer months one or another of our hens goes broody. She gets a glint in her eye appropriate to a religious acetic about to don a camel’s hair shirt and retreat to the dessert. Approached by rooster, hen or human, she fluffs up to twice her normal size and utters a cry of righteous reproach that one soiled with the affairs of the world should intrude upon the presence of the holy. She clucks aloud as if already addressing a nest of newly hatched chicks. The wise intruder trammels no further motherhood’s sacred domain.


A broody hen sets 21 days upon a clutch of eggs. She’ll use her own eggs if she has been able to sneak away and fill a hidden nest. If home is a hen house with shared nest boxes, she uses a collection of her neighbors’ eggs. We have a separate pen for setting hens so they will be undisturbed. The hen keeps the eggs warm for three weeks, turns them every few hours, gets off the nest only for her daily constitutional. Motherhood is no small commitment. 


And so an egg—common, ordinary part of my daily repast—becomes the stuff of miracles. I’ve seen the insides of an egg. It’s all goop and goo. No feathers in there, no chicken feet, no little life form peeping with its own temperament. But keep an egg warm enough, long enough and at 18 or 19 days out it starts talking to you. I’ve heard it. Its mother hears, too, and she answers back, bonds with her baby before its hatched. Love knows no walls. At last a hole appears in the egg. The chick uses its egg tooth, a sharp temporary nail at the tip of its beak, to poke through, then scribe a rough line round the middle of the egg before finally breaking the shell apart. This process can take up to 14 hours. A wet bedraggled ragamuffin emerges, unassuming conqueror who has dared split the world open at its seams and step into a vast beyond imagining. When privileged to witness this process, I feel compelled almost to take off my shoes. The place I stand is holy ground.


Gathered under mom’s soft wings, the chick dries to a fluffy fuzzball of downy feathers—cute and adorable. Precocious, too, soon scurrying about, pecking, peeping, keeping close by mom’s protection, answering her summons, seeking her comforting bosom. 


But no matter the joy I take in watching newborn chicks, we need no more additions to our barnyard. We have too many chickens already. Dave and I talked it over this spring. He noted it’s easy enough to control population growth—don’t let any broody hens set this summer. We could try my grandmother’s remedy, I offered, put a broody hen under a bushel basket for a few days to disabuse her of the notion of motherhood. Were we agreed? I let him think so. But a few weeks later Blackie went broody, reminded me how much I enjoy seeing baby chickens. Sorely tempted to let her keep a few eggs, I put off putting her under a basket. I removed the eggs from under her each day, figured one of us would lose our resolve. She gave up first. I was relieved.


Then Thruff and Flighty went to setting at the same time. Golden brown Thruff hatched out a brood of chicks last year; I know her to be a good mother. Black and bronze Flighty is a first-timer. I was amazed she stayed on the nest, let me get within five feet of her. She was serious about this motherhood thing. Surely such commitment demanded I make allowances. Besides, when I consulted our hatchery catalog to see what they charged for fertile eggs one could put under a setting hen, I had dropped my jaw to learn we could order 10 eggs for a little over $40, or take advantage of their special deal—three common white eggs for $30, shipped post-paid, overnight express. Those are $20 omelets we eat each night. Greed tipped the balance. I moved both hens into a small pen with only five brown eggs between them. They could probably handle a dozen apiece. Such restraint on my part made it easier for me to tell Dave what I’d done. This news was better received when I stated aloud my intention to cull our flock, dispatch at least five aged hens to keep our population constant. Two days later I slipped a sixth dark brown egg under Flighty, hoped for the best. So much for restraint.


Come hatch day, four chicks appeared—one black, one dark brown, one buff with feathered feet, one yellow with brown speckles atop the head. The chicks had gathered at the front of the pen near Thruff; Flighty had pushed her way up there, too, asserting her claim to joint-motherhood. Flighty’s nest was now empty save for a dark brown peeping egg. Left cold and unattended, it would die. That would be my fault. This was probably the Johnny come lately egg I’d put to setting two days late. Thruff had one unhatched egg, as well; hers sloshed when I shook it. Apparently, it had not been fertile. I put mothers and babies in the coop, slipped the peeping egg under steely-eyed Fegan who had gone broody a few days earlier. She had been given six eggs. (Dave received a promise of more culling.) Fegan would keep this egg warm, no problem, I knew. Problem was, if it hatched out, I doubted she would tend it. She would keep her focus on the still-to-be-hatched majority. I would check in the morning. If if had hatched, I’d move it in with the other babies. 


The next evening the egg was peeping louder than ever, now had a small hole in it. Fegan was characteristically silent. (Her nickname is “Sphinx.” ) Did the little peeper need a mother’s coaxing to hatch? Should I put in under Thruff or Flighty for the night, hope it hatched by morning when the mothers would leave the nest with their brood? Should I leave it under Fegan? She’d stay put all night, in the morning, too. I opted for this latter course of action, went on to bed, would check at daybreak. Before midnight I got up, trekked out to the coop, moved the egg under Thruff. Coming-out efforts might better succeed with a caring, comforting, clucking response. When I checked in the next morning there was a dun-colored fluff ball in the coop and a smile on my face.


This essay is unpublished

01 February 2009

DEAR JACK, DEAR ME


Notes From the Afterlife
If I were a cat I'd have seven lives left. I’m not and I don’t. I’m 15 years into my second life, no promise of a third. The first ended at age 35 with my coming out. Try as I might to reconcile my two lives, they resist union.  


Recently I contacted an acquaintance from my first life. I remember him as a tall, sexy  graduate student with an infectious smile and an outsider’s insight into our society. A U.S. citizen, he’d grown up overseas. We enjoyed long philosophical discussions. I lost track of him when he returned to Europe.


Thanks to the internet, I learned he now lives stateside, works for a religious institution. I emailed him this innocuous note:


Jack (not his real name),


Warm greetings and (mostly) good wishes to you in the midst of the yammering and clamoring of daily life.


I stumbled across your name today and smiled to think of you back when you wrote for the magazine I edited. Back when I yet called myself Doug, before I named myself. 


My file of abandoned to-do projects includes an airmail letter I started to you overseas. Perhaps this note is by way of laying that obligation to rest. <


I hope you are well and happy. Interesting how life continues apace, how it carries us along on its currents, how we do the best we can. How much this matters; how little.


Life and peace to you. And light, 


Bryn



He replied, addressing me by my birth name. Red flag. People who refuse to honor my name change also tend to discount the person I am now. Jack wrote:



Dear Doug,


Thank you for your note. I enjoyed writing for the magazine. There is something you write here that lacks wisdom: "I named myself." It is folly to think that we can name ourselves. We are not our own authors. We are the clay, not the Potter. 


What's in a name? "She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins" (Matthew 1:21). Everything's in THIS name: "For there is no other name under heaven that has been given among men by which we must be saved" (Acts 4:12). 


And this is my only hope—that Jesus came into the world to save sinners. He alone is true peace, light, and life,


Sincerely, 


Jack 



What gives? His response seems overblown. Somehow he must have learned I've come out. Apparently my making contact threatens him. What, is he afraid I’ll assault his belief system? His person? I feel angry.


At the same time, I've been where he is, smug and secure in self-righteous conviction on his side of the church door. If I write Jack off as a lost cause, I also throw out the former me he represents. I want to believe my first lifetime was not a total wash, that some part of what I did or who I was outlived my coming out. That's why I emailed Jack in the first place. When I answer him I also address the man I once was: 



Jack,


Curious (or maybe not) that you and I address comments to persons who lived some 14, 15 years ago, who are no longer present to life in a physical way. I write a Jack whom I perceived/projected to be in the thick of continued learning, able to pose questions, feeling his way into the future. You write a man named Doug, earnest, sincere, sure he knew where if not what the answers were. Peace to both those men. And to the men they are at present, may one day become.


Thank you for your response, for your time, energy and expression of hope/belief. Given the tenor of your words, the judgment I hear in them, and my desire for health, I choose to terminate contact with this email (leaving me the last word, I note) and say to that ages-ago Jack and his present incarnation, as I did to my father four years ago on his deathbed, three years later to my dying mother, then to my beloved grandmother, "I love you; I let you go."


Bryn



When I was little I wanted to be a cat when I grew up. In childhood, all bets were off, all options open. My world has narrowed since then. Nowadays the thought of having to endure nine lives leaves me feeling tired. I can’t seem to reconcile the two that have been granted me, let alone nine. I grieve the loss of my first life and my inability to bring people from my past into my present. This life after death is deeper, richer, fuller, different. I wish those I once loved were here to share it.




This essay first appeared in The Letter, February 2009

01 January 2009

ON THE WAY FROM HERE TO THERE


The current talk about jump-starting the economy by rebuilding infrastructure has got me thinking about bridges. And asking some questions. 


Marvelous constructions, bridges. They get us from here to there, right? Help us move forward? Not always. A few images come to mind:


Natural bridge

I am nine or so. My family is camping in Kentucky. We are great campers and hikers, all seven of us, along with our dog Buddy. We hike a nature trail that includes a stone arch formed by wind erosion. It spans an abyss. The path goes right down the middle of it—no fence, no handrails. My mother forbids us kids to set foot on it. She likes strong boundaries, fears blurry edges, needs something to hang on to. My father grins, strides out to the center of the rock arch with Buddy. My teenaged sisters follow him. Before I can move, Mom grabs me and my younger brothers. Dad finally convinces her to let us go and, what’s more, coaxes her to join him and us. She totters forward, sinks to her knees, crawls the rest of the way, panting, gasping for air.//


Highway bridge

December, a year ago. My workplace sits alongside the Mississinewa River. I arrive one snowy morning to find tracks where a car has shot off the bridge and down the steep bank. It landed a few feet from my boss’ office window, backed up, and took off across the lawn. Thirty minutes later another car slides on the bridge, crosses the road, plunges down the embankment opposite us. My supervisor Tonya dashes out and up the snowy bank in high heels, no coat. She returns with her arm around a woman who is white-faced, shaking. As Tonya ushers her into the warmth of the boss’ office, we hear a loud crash. A third vehicle spins off the bridge and into the yard. Bits of metal, plastic and glass, a duffel bag, a red and white jacket, sunglasses dot the lawn. Tonya is off again, yanks at the driver’s door. No go. She runs to the passenger’s side. Out climbs a young woman, her face and hands bloodied. Next a young man. “My dad is going to kill me; my dad is going to kill me,” he says. His new car was an early Christmas gift, delivered yesterday.


One-log bridges

Twelve years ago. The summer after my wife and I separate, I move to a small apartment near the White River. On our side of the river long trails wind through wild woods and over a small stream by way of single log bridges. My children and I spend many hours there during our times together. We call it Sherwood Forest. My eldest son plays Robin Hood, his twin brothers Will Scarlet and Little John. I am cast as Sheriff of Nottingham. The implications do not escape me.


Charred bridges

Two years ago. I walk out of a hospital room in Joplin, Missouri and away from my family of origin. The message I hear yet again from my siblings, even from my dying mother: “We love you, but because you’re gay, we do not accept you as a member of this family.”  Something finally snaps. I refuse to swallow that poison one more time. I don’t care if I burn every bridge behind me. I’ve had enough—more than enough. I’m out of here. On the day-long drive home, my husband and I stop at a museum. I weep to see an ancient pottery vessel shaped like a woman holding a baby. It depicts the traditional bond between mother and child, a bond that is broken for me. I ignore my mother’s subsequent phone calls, do not attend her funeral.


Some questions about infrastructure

As we enter the new year, here are some questions I ask myself, and invite you to consider, as well:


Where in my life’s path have I been asked to step though fear? What was my response? How did it serve me?


Along life’s journey, what people, events or circumstances brought me to a sudden halt? What did I learn? How can I apply past lessons to present challenges?


What role do I play in creating my own perceptions of reality? How does my view of the world hold me back, help me move ahead?


What bridges have I burned behind me? How have such actions helped me, hurt me? Is there any bridge repair work I wish to do? What might this entail? Where and when will I begin?



This essay first appeared in The Letter, January 2009

02 November 2008

CHANGE WE NEED


Last month I went to see history in the making and the man making it happen. I attended a campaign rally at the state fairgrounds in Indianapolis. I parked near a double row of cement barricades that bisected the entire field—ubiquitous reminders of war on terror. Grandstands on one side, parking on the other.


I wanted to hear first-hand this energetic, thoughtful, intelligent politician who has inspired people of all races and ages. I wanted to see the black man who is poised to take up residency in a house that has been all too white all too long. As an openly gay man in conservative rural Indiana, I value a leader who knows what it is to be on the outside looking in.


After the rally I waited over an hour for traffic to clear. Walking about, I passed an African-American woman who symbolized for me a generation of people Martin Luther King, Jr. once called  the “disinherited children of God.” 


Her face was wonderfully wrinkled, reminded me of my grandmother. She wore a red plastic rain hat, carried a cane and an Obama-Biden poster. She had left the meeting grounds by a back route, taken what looked to be a short-cut to avoid the crowd, the stairs, a tunnel. Now she stood between the double row of concrete barriers, leaning against the first section, breathing heavily. I wanted to greet her but she was looking into the distance. I went on.


I spotted her red hat when I returned. She was halfway down the long cement corridor. An older man was near the far end, near where my car was parked. “He’s checking to see if there’s an opening in the wall,” a bystander told me. “To see if that lady can get out.” I hadn’t realized her predicament. The cement sections abutted each other, formed a solid barrier about three-and-a-half feet high. I quickened my steps. 


The man waved, called that there was an opening on down a ways. I caught up with the red hatter. She kept moving.


“He says there’s an opening down there,” I said.


She stopped, looked over at me. A long pause. 

 

“I was getting ready to climb over this wall,” she said. She sounded as if she meant it. “I had made up my mind. I was going to climb this wall if I had to.” 

 

 “I’m glad you don’t have to,” I said. “He says there’s an opening down there where you can get through.”


She resumed walking. She put the cane’s tip down far out in front of her, leaned into each step.


“This is only the second time I’ve been on these grounds,” she said. 

 

“Really? Me, too. When was the first time?”


She named the year I was born. 


“1959. My husband died that year and my baby wanted to come to the fair so I brought her.” 

 

“It’s quite an occasion that brings you back.”


“Yes, it is. Quite an occasion.”


We walked in silence. When we parted  I wished her good journeys. 

 

“You, too,” she said.


I walked to my car, threw myself on the seat, a dawning realization churning in my gut. I'd come to see history in the making. To watch this nation take a giant step forward in living up to its ideals about equality and the worth of all persons. To see unfolding the “change we need” (slogan of the Obama campaign) and the man who would help make it happen. 


Instead I saw how history is made and on whose shoulders it rides. History moves on old tired feet. It advances a few paces, pauses, plods on. Making history requires determination and courage, invincible spirit. It is not the work of one man, one minute, one month, one election year. It may take a lifetime; it may take generations. 


History is made by people whom no one notices, whom no one cheers, by people who know hard times, who experience loss, who keep on going. History is made by people who will not be stopped, who even in old age find themselves still having to scale walls, surmount barriers. Who somehow make up their minds that if that’s what it takes, that’s what they’re going to do. 


On whose shoulders does history ride? Mine. Yours. We can wait for no one else. We are the change we need. Sure, it’s a heavy burden. The walls thrown round about us are long, hard, real. Time we got a move on.



This essay originally appeared in The Letter, November 2008.

01 November 2008

CHANGE WE NEED (original version)


That day, the shortest line I joined was for the Hoosier Portable Restrooms (motto: "We are your number 1 and number 2 solution"). The political rally began at 12:15. I'd left work at 10:00, braved rain, flouted speed limits and by 11:15 was waiting my turn to enter the Indiana State Fairgrounds. I congratulated myself on making good time, watched as hyphenated people streamed by my car: Asian-Americans, Mexican-Americans, African-Americans, husband-wife couples, girlfriend-boyfriend pairs, white-Americans, parents-of-small-children,  straight  people, one man I dearly hoped is gay. On foot, they were making better time than I was.


I began to think the rally would be over and cars trying to get out before I ever got in. Parking attendants in florescent orange and yellow vests waved me on and on, around corners, under an overpass, up a hill, under a replica of a Parke County covered bridge, at last out onto a large grassy field that was rapidly approaching its automobile saturation point. I was directed to park on the front row, wheels touching gravel of the harness-racing track, about 30 feet from a double row of cement barricades that bisected the entire field—ubiquitous reminders of war on terror.


From their cases I pulled camera and binoculars, slung these around my neck, covered them with my sweatshirt against the drizzle. I rushed from the car, joined the hurry toward the packed grandstand. Upbeat music blared from massive loudspeakers dangling high above the track from cranes flanking a raised platform in front of the packed grandstands. A third crane held a huge American flag in the air. 


I stopped short. Had I locked the car doors? Did I have everything? No umbrella. My camera would get wet. As I dashed back to the car the crowd roared with one voice. Had Senator Obama arrived? Was it starting? Ending? Had I missed it? I dug in my pocket for the car keys. Not there. Not in the other pocket, either. I must have left them in the ignition. Of all the luck. No, there they were in my hand. I grabbed the umbrella and a package of cheese crackers to serve as lunch. Back to the race track.


I fell in line behind a tall handsome African American man in faded designer jeans and brown blazer. He moved rapidly and I was happy to follow suit. We followed the arc of the gravel track for minutes that easily outpaced our strides. We passed police cars and uniformed officers, dodged mud puddles, descended stairs, crossed through a long dark tunnel, climbed stairs, followed the human current up the street into the grandstand's shadow. Music blared. A list of local Democratic candidates was read over the loudspeaker. Although I couldn’t make out all the names, I couldn’t miss the roars of approval. I joined the line for the port-a-potties.


I'd come to see history in the making—a black man poised to take up residency in a house that in effect had long been tagged “for whites only.” I wanted to hear first-hand this energetic, thoughtful, intelligent politician whose words, ideas, opinions, beliefs inspired people of all races and ages. 


The queue for the toilets was testimony to this. Several of us in line were pushing 50; others looked as though 50 had long since quit pushing back. Behind me, a thirty-something white woman shepherded three little girls toward the Hoosier Portable Restrooms. Ahead of me, clad all in black, stood a tall skinny punk with long, spiky pink hair, a cigarette behind his ear. In front of him was an African-American boy of perhaps 13 who wore a t-shirt with Matthew 7:5 across the back: “Why do you see the speck of sawdust in your neighbor’s eye and overlook the plank in your own eye?” 


While waiting at the gates to the grandstand I had plenty of time to watch people. One older man’s garb caught my eye. His flat-topped black leather hat neatly matched the color of his skin. “Descendant of Field Negroes” his t-shirt read. This above a line from Maya Angelou, “And still I rise.” 


In no way can I claim to understand the experience of African-American people in this country, the depth of prejudice and hostility they face, the sting of injustice inhaled with every breath. I do not know what it is to have others act and react according to the color of one's skin, to have doors slammed in one's face, to run headlong into barriers that are no less real for being unseen, unspoken, unacknowledged. I cannot conceive the constant state of alert, the readiness for fight or flight, the keenly attenuated ear to comments, voiced and not, but I can grasp the concept. 


In coming out as a gay man in conservative rural Indiana I have learned what it is for me to encounter hatred, bigotry, fear. To be judged unworthy, less than, sick, perverse on the basis of one item of information.


Since coming out I am more able to hear—more willing to listen to—author Richard Wright’s account of living jim crow—being lied to, cheated and swindled by whites without recourse to justice. Having to tolerate inhumane treatment in order to retain a job. Being verbally and physically assaulted time and again for simply being born black. When writer James Baldwin details his experiences of racism and hostility, I sit up and take notice. Systemic injustice and inhumanity makes for a  rage that burbles in his blood and that of every other living black person. His words ricochet in my skull:


It began to seem that one would have to hold forever two ideas which seemed to be in opposition. The first idea was acceptance, the acceptance, totally without rancor, of life as it is, and men as they are: in the light of this idea, it goes without saying that injustice is commonplace. But this did not mean one could be complacent, for the second idea was of equal power: that one must never, in one’s own life, accept these injustices as commonplace but must fight them with all one’s strength. 


I was standing among people who understood this struggle. I was standing among people who could teach me  more than I wanted to know. I was standing in line with others who, like me, were energized by a presidential candidate who knew at a visceral level what it is to be on the outside looking in.  


“Take everything out of your pockets,” intoned the white security guard at the checkpoint. “Turn all electrical devices on.” The stout officer sighted through my binoculars, turned my digital camera on, and—“You can’t take that in with you”—directed me to add my umbrella to those heaped against the wire fence. As I waited for a mother and her three children to step through the metal detector—“one at a time, one at a time—I eyed the sexy black police officer to my right. He traced the contours of an attractive black woman with a long metal wand. 


We in line snaked, snailed our way forward. The waiting droned its own weary message: progress comes slowly. The crowd overhead sounded a different theme: the time for change is now. How to know when and how to wait, to act?


Wait, said eight white Alabama clergymen in January, 1963, in an open letter to Martin Luther King, Jr. Let the courts handle the issue of integration. This is not a time for action. King disagreed. From a jail cell in Birmingham  he wrote an open letter of his own, addressed the clergymen by name. In his letter King recounts the brutal injustice and shameful humiliation his foreparents suffered, cites continuing oppression, racial and economic injustice. He commends as heroes those blacks who engage in sit-ins and other demonstrations, show sublime courage, willingness to suffer for the cause of civil rights. He includes young men and “old, oppressed, battered Negro women,” high school and college students, young adults and elders. 


King looks ahead to the future. “One day the South will know that when these disinherited children of God sat down at lunch counters they were in reality standing up for the best in the American dream and the most sacred values in our Judeo-Christian heritage, and thus carrying our whole nation back to great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence.”


I looked around, hoped I was seeing, in part, the fruition of King’s dream. We were people of all ages, of all races, with all kinds of experiences, gathered to hear a candidate who inspired hope that we could move our country in the direction of justice and fairness. 


I looked within, wondered if I was kidding myself. Maybe showing support for Senator Obama allowed me to pay lip service to the notion of liberty and justice, gave me a risk-free, guilt-free sense of accomplishment, let me throw the responsibility for future action on his shoulders.


Actually, I entertained these introspective thoughts on the drive home. Straining to get inside the arena, I was at that moment part of the forward press, my feet but two of the millipede’s many. 


There is energy in a crowd, in merging into something bigger than oneself. I felt this when at long last I stepped onto the wide graveled area in front of the grandstand. The bleachers above and behind me were full. We latecomers were funneled out  into the standing-room-only area between the speaker’s platform and the raised seats. As one, we surged forward, closer, closer. Momentum slowed as we came up against a human barrier of backs and buttocks. The insistent—and I was one—sidled forward through any gap in the wall. The price for this was muddy feet. About 60 feet from the podium the ground turned soupy, then to gritty mud. Three steps and I was in nearly up to my ankles. I put on the brakes. I was elbow to elbow with those around me, could feel the press of the crowd from behind. There were smiles everywhere I looked. 


In front of me to my left, an African-American grandmother stood holding her granddaughter on her shoulders. The little girl perched there for the duration. Initially she and I traded smiles. She had a beautiful grin, coy, compelling. Soon we were sticking our tongues out at each other.


The drizzle stopped. A stiff breeze was pushing clouds from the sky, tugging at the huge flag. I was glad to have brought a sweatshirt. 


Suddenly, cheers and applause boomed from the stands. Why? We groundlings hadn’t a clue. The podium was empty. I stood on tiptoe. Ah, the motorcade, the motorcade had arrived. I counted seven vehicles, maybe more. How many did he need? Which one was he in? I scanned them with my binoculars. Doors opened, people stepped out. I scanned them, too, kept coming back to one cute, cute man whose all-black uniform matched his dark eyes, short dark hair, piercing gaze. 


More waiting. At long last, one of our U.S. senators—the Democrat—took the stage, launched into an introduction of the man we were waiting to see, hear. The crowd drowned him out. “O-ba-ma! O-ba-ma!” Undeterred, the senator from Indiana continued his speech, replete with applause lines. The crowd obliged, but saved its thunderous acclamation for the senator from Illinois.


Next day, the Associated Press reported that Senator Obama spoke for 35 minutes. I suppose that’s correct, although it seemed longer than that and shorter, too. When it was over, he smiled and waved, shook hands with his fellow senator, was somehow swallowed up and disappeared from sight. 


The millipede broke into component parts. Some feet hoofed it for the exits. Some moved toward the podium and emptying platform, snapping photographs. Some like mine stayed put, perhaps wanting to savor the moment, perhaps because the mud acted like glue. 


And where was there to go? We who stood before the stands funneled out as we filed in, one at a time, because a single board bridged the huge mud puddle at the gate. Mass waiting. Quiet conversations, fewer smiles. People compared notes, almost as if discussing a sexual tryst. “It was good for me, was it good for you?” The sun shone. The skies were turning blue. A three-year-old boy sat playing in the mud, his hands no longer white. For a time, upbeat music played over the loudspeakers. Kinky hair bursting from beneath her hooded sweatshirt, a five-year-old girl danced to [Some group’s] “Signed, Sealed and Delivered.”


The smart folks looked to be those who remained seated in the grandstands, let the crowd thin out. Our millipede had reconstituted itself as a tortoise. My umbrella left the grandstands before I did. I opted not to take one of the few still lying against the metal fence. 


I joined an impromptu beach party across the street where a water faucet sprayed onto the sidewalk, formed a rivulet along the pavement's edge. A middle-aged woman with blond hair, purple rain poncho and plenty of enthusiasm encouraged people of all ages to splash in puddles or stick feet under faucet, rinse away mud.


With clean shoes I joined the exodus down the street, down the stairs, through the tunnel, up the stairs. This time I was permitted to walk alongside the cement barricade, cut across the field, didn't have to arc around the track to get to my car. I arrived to find the route out was bumper-to-bumper, moving at the speed of a glacier caught in global warming. It would be a good hour before I could think about leaving. I retraced my steps, returned to the Hoosier Portable Restrooms. No line this time.


Three people I passed en route caught my eye. One was a professorial type: gold-rimmed eyeglasses, an admirable amount of gray-white hair, gray goatee, trim build, light blue dress shirt, khaki slacks, loafers. He was deep in conversation with a female companion. They were using a section of the concrete barricade as their own private balcony. 


On past them I saw the five-year-old dancer and her family—younger sister, still-younger brother, white mother, African-American father. My heart fluttered. Her father’s long black hair was done up in a multitude of braids, each frosted a tawny gold at the end. Each jounced as he walked. I wanted to gawk. I wanted to invite him home. I watched as he held his son’s hands, lifted him across the wide mud puddle that covered the path. I smiled but he didn’t see me. I splashed through, walked on. 


At the top of the stairs I saw an African-American woman whose wondrously wrinkled face and hunched posture reminded me of my grandmother. She stood on the opposite side of the concrete barrier, leaning against it, breathing heavily. She wore a red plastic rain hat, carried a cane. I wanted to greet her but she was looking away into the distance. I kept my peace, started down the steps to the tunnel.


When I returned I spotted her red hat. She was walking between the barricades, had covered almost half of that long corridor. When I came to the big puddle I noted it swamped my path but left the middle trail dry. That’s why she went that way, I thought. Must be higher ground in there. 

 

The professor was walking along the barricade towards where my car was parked, had left his companion at their balcony. “He’s checking to see if there’s an opening in the wall,” she told me. “To see if that lady can get out.” I hadn’t realized her predicament. The cement sections abutted each other, formed a solid barrier about three-and-a-half feet high. I quickened my steps. She must have come across the field the back way, avoided the tunnel, taken what she thought was a short-cut. Now she was trapped.


The professor waved, called that there was an opening on down a ways. I caught up with the red hatter. She kept moving.

 

“He says there’s an opening down there,” I said.


She stopped, looked over at me. A long pause.


“I was getting ready to climb over this wall,” she said. She sounded as if she meant it. “I had made up my mind. I was going to climb this wall if I had to.”


“I’m glad you don’t have to,” I said. “He says there’s an opening down there where you can get through.”


She resumed walking. She held the cane in one hand, an Obama-Biden campaign sign in the other. She put the cane’s tip down far out in front of her, leaned into each step.


“This is only the second time I’ve been on these fairgrounds,” she said.


“Really? Me, too. When was the first time?”


She named the year I was born. 


“1959. My husband died that year and my baby wanted to come to the fair so I brought her.”


“It’s quite an occasion that brings you back.”


“Yes, it is. Quite an occasion.”


We walked in silence. A lump formed in my throat. My stomach felt queasy. As she reached the waiting professor I wished her good journeys.


“You, too,” she said.


I walked to my car, threw myself on the seat, a dawning realization churning in my gut. I'd come to this rally to see history in the making. To watch this nation take a giant step forward in living up to its ideals about equality and the worth of all persons. To see unfolding the “change we need” (slogan of the Obama campaign) and the man who would help bring it about. 


Instead I saw how history is made and on whose shoulders it rides. History moves on old tired feet. It advances a few paces, pauses, plods on. Making history requires determination and courage, invincible spirit. It is not the work of one man, one minute, one month, one election year. It may take a lifetime; it may take generations. History is made by people whom no one notices, whom no one cheers, by people who know hard times, who experience loss, who keep on going. History is made by people who will not be stopped, who even in old age find themselves still having to scale walls, surmount barriers. Who somehow make up their minds that if that’s what it takes, that’s what they’re going to do. 


On whose shoulders does history ride? Mine. Yours. We can wait for no one else. We are the change we need. Sure, it’s a heavy burden. The walls thrown round about us are long, hard, real. Time we got a move on.



A condensed version of this essay appeared in The Letter, November 2008

01 October 2008

"I'M NOT RUNNING IN CIRCLES, I'M STAVING OFF WORLD CALAMITY"


Where he came from, I don’t know, but I can tell where he is going—nowhere. And he is getting there with all his might, moving right along with determination and stamina. Making admirable progress, really, except that he is running around in circles.


He is in drag—bright red outfit, black accents. Me, I’m in jeans and a t-shirt, watching. Have been separating egg yolks from whites, plopped four golden globes into the cereal bowl on the counter before it became a race track for the ladybug in question. 


I watch the little red racer continue his mad dash. How like me. To think I am are getting somewhere, that things are changing, that if I just keep moving ahead with energy everything will eventually level out, conspire to help me reach my goal. How like my society. How like my world. 


If life is a balancing act, the ladybug is doing a good job of holding his own, living on the edge. What if he spirals inward, goes toward the center? He may discover gold at the heart of it all—or drown in depths he has no business plumbing. What if he spreads his wings? He may remember he can fly. What if I squish him right here as he rounds the bend? He may experience the harsh reality that not all survive, that there are no promises, that life is short, that death comes to us all.


And what of me? What does this experience hold for me? 


Thirteen years ago I came out to myself as a gay man. I continue to circle some of the same issues: Am I good enough? What is my place in the world? Who can I trust? Why do so many hate those who are different? Why do some people survive and others die before their time? Does my life have any meaning? What really matters? 


In the cosmic scope of things, my journey through life begins and ends before the lady bug makes one lap around the rim. In truth, I am a beetle on a bowl, an unknown ladybug of indeterminate gender and doubtful intelligence. I am nothing and less than nothing.


Or maybe not. Life is so complicated and so interwoven that what one does may affect all. It’s been dubbed the butterfly effect, the notion that a single insect in the Amazon rain forest flutters its wings and sets off a chain of events that results in a hurricane pounding the gulf coast. 


Maybe it is of vital importance that this ladybug run his race at this place in this moment. Maybe a world hangs in the balance. He’s certainly moving about as if it does.


I live in the tension of these two seemingly opposite beliefs: that I am dust—absolutely insignificant—and that somehow, at the very same time, the choices I make every day are of incredible importance, fraught with consequences I cannot begin to imagine. 


According to Native American tradition, the actions of those who came before me, as far back as seven generations, exert a felt influence on my living. Included are my parents, grandparents, great grandparents, up to my four-times-great grandparents, many people whose names, lives and stories are lost in history, absolutely unknown to me, stretching back to the early 1500s. Perhaps they are shaping my experience of life. By the same token, the choices I make today may influence the lives of those to come for seven generations into the future. By my calculations, someone in 2508 may be saying, “Dang, I don’t know where it comes from, but I find myself circling this same issue again and again. Makes me feel like a bug on a bowl.” 


Maybe nothing I do matters. Maybe everything does. Maybe the best I can do is good enough. Maybe no action, undertaken with intention, awareness and energy, is ever without impact in the world.



This essay appeared in The Letter, October 2008