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02 November 2008

CHANGE WE NEED


Last month I went to see history in the making and the man making it happen. I attended a campaign rally at the state fairgrounds in Indianapolis. I parked near a double row of cement barricades that bisected the entire field—ubiquitous reminders of war on terror. Grandstands on one side, parking on the other.


I wanted to hear first-hand this energetic, thoughtful, intelligent politician who has inspired people of all races and ages. I wanted to see the black man who is poised to take up residency in a house that has been all too white all too long. As an openly gay man in conservative rural Indiana, I value a leader who knows what it is to be on the outside looking in.


After the rally I waited over an hour for traffic to clear. Walking about, I passed an African-American woman who symbolized for me a generation of people Martin Luther King, Jr. once called  the “disinherited children of God.” 


Her face was wonderfully wrinkled, reminded me of my grandmother. She wore a red plastic rain hat, carried a cane and an Obama-Biden poster. She had left the meeting grounds by a back route, taken what looked to be a short-cut to avoid the crowd, the stairs, a tunnel. Now she stood between the double row of concrete barriers, leaning against the first section, breathing heavily. I wanted to greet her but she was looking into the distance. I went on.


I spotted her red hat when I returned. She was halfway down the long cement corridor. An older man was near the far end, near where my car was parked. “He’s checking to see if there’s an opening in the wall,” a bystander told me. “To see if that lady can get out.” I hadn’t realized her predicament. The cement sections abutted each other, formed a solid barrier about three-and-a-half feet high. I quickened my steps. 


The man waved, called that there was an opening on down a ways. I caught up with the red hatter. She kept moving.


“He says there’s an opening down there,” I said.


She stopped, looked over at me. A long pause. 

 

“I was getting ready to climb over this wall,” she said. She sounded as if she meant it. “I had made up my mind. I was going to climb this wall if I had to.” 

 

 “I’m glad you don’t have to,” I said. “He says there’s an opening down there where you can get through.”


She resumed walking. She put the cane’s tip down far out in front of her, leaned into each step.


“This is only the second time I’ve been on these grounds,” she said. 

 

“Really? Me, too. When was the first time?”


She named the year I was born. 


“1959. My husband died that year and my baby wanted to come to the fair so I brought her.” 

 

“It’s quite an occasion that brings you back.”


“Yes, it is. Quite an occasion.”


We walked in silence. When we parted  I wished her good journeys. 

 

“You, too,” she said.


I walked to my car, threw myself on the seat, a dawning realization churning in my gut. I'd come to see history in the making. To watch this nation take a giant step forward in living up to its ideals about equality and the worth of all persons. To see unfolding the “change we need” (slogan of the Obama campaign) and the man who would help make it happen. 


Instead I saw how history is made and on whose shoulders it rides. History moves on old tired feet. It advances a few paces, pauses, plods on. Making history requires determination and courage, invincible spirit. It is not the work of one man, one minute, one month, one election year. It may take a lifetime; it may take generations. 


History is made by people whom no one notices, whom no one cheers, by people who know hard times, who experience loss, who keep on going. History is made by people who will not be stopped, who even in old age find themselves still having to scale walls, surmount barriers. Who somehow make up their minds that if that’s what it takes, that’s what they’re going to do. 


On whose shoulders does history ride? Mine. Yours. We can wait for no one else. We are the change we need. Sure, it’s a heavy burden. The walls thrown round about us are long, hard, real. Time we got a move on.



This essay originally appeared in The Letter, November 2008.

01 November 2008

CHANGE WE NEED (original version)


That day, the shortest line I joined was for the Hoosier Portable Restrooms (motto: "We are your number 1 and number 2 solution"). The political rally began at 12:15. I'd left work at 10:00, braved rain, flouted speed limits and by 11:15 was waiting my turn to enter the Indiana State Fairgrounds. I congratulated myself on making good time, watched as hyphenated people streamed by my car: Asian-Americans, Mexican-Americans, African-Americans, husband-wife couples, girlfriend-boyfriend pairs, white-Americans, parents-of-small-children,  straight  people, one man I dearly hoped is gay. On foot, they were making better time than I was.


I began to think the rally would be over and cars trying to get out before I ever got in. Parking attendants in florescent orange and yellow vests waved me on and on, around corners, under an overpass, up a hill, under a replica of a Parke County covered bridge, at last out onto a large grassy field that was rapidly approaching its automobile saturation point. I was directed to park on the front row, wheels touching gravel of the harness-racing track, about 30 feet from a double row of cement barricades that bisected the entire field—ubiquitous reminders of war on terror.


From their cases I pulled camera and binoculars, slung these around my neck, covered them with my sweatshirt against the drizzle. I rushed from the car, joined the hurry toward the packed grandstand. Upbeat music blared from massive loudspeakers dangling high above the track from cranes flanking a raised platform in front of the packed grandstands. A third crane held a huge American flag in the air. 


I stopped short. Had I locked the car doors? Did I have everything? No umbrella. My camera would get wet. As I dashed back to the car the crowd roared with one voice. Had Senator Obama arrived? Was it starting? Ending? Had I missed it? I dug in my pocket for the car keys. Not there. Not in the other pocket, either. I must have left them in the ignition. Of all the luck. No, there they were in my hand. I grabbed the umbrella and a package of cheese crackers to serve as lunch. Back to the race track.


I fell in line behind a tall handsome African American man in faded designer jeans and brown blazer. He moved rapidly and I was happy to follow suit. We followed the arc of the gravel track for minutes that easily outpaced our strides. We passed police cars and uniformed officers, dodged mud puddles, descended stairs, crossed through a long dark tunnel, climbed stairs, followed the human current up the street into the grandstand's shadow. Music blared. A list of local Democratic candidates was read over the loudspeaker. Although I couldn’t make out all the names, I couldn’t miss the roars of approval. I joined the line for the port-a-potties.


I'd come to see history in the making—a black man poised to take up residency in a house that in effect had long been tagged “for whites only.” I wanted to hear first-hand this energetic, thoughtful, intelligent politician whose words, ideas, opinions, beliefs inspired people of all races and ages. 


The queue for the toilets was testimony to this. Several of us in line were pushing 50; others looked as though 50 had long since quit pushing back. Behind me, a thirty-something white woman shepherded three little girls toward the Hoosier Portable Restrooms. Ahead of me, clad all in black, stood a tall skinny punk with long, spiky pink hair, a cigarette behind his ear. In front of him was an African-American boy of perhaps 13 who wore a t-shirt with Matthew 7:5 across the back: “Why do you see the speck of sawdust in your neighbor’s eye and overlook the plank in your own eye?” 


While waiting at the gates to the grandstand I had plenty of time to watch people. One older man’s garb caught my eye. His flat-topped black leather hat neatly matched the color of his skin. “Descendant of Field Negroes” his t-shirt read. This above a line from Maya Angelou, “And still I rise.” 


In no way can I claim to understand the experience of African-American people in this country, the depth of prejudice and hostility they face, the sting of injustice inhaled with every breath. I do not know what it is to have others act and react according to the color of one's skin, to have doors slammed in one's face, to run headlong into barriers that are no less real for being unseen, unspoken, unacknowledged. I cannot conceive the constant state of alert, the readiness for fight or flight, the keenly attenuated ear to comments, voiced and not, but I can grasp the concept. 


In coming out as a gay man in conservative rural Indiana I have learned what it is for me to encounter hatred, bigotry, fear. To be judged unworthy, less than, sick, perverse on the basis of one item of information.


Since coming out I am more able to hear—more willing to listen to—author Richard Wright’s account of living jim crow—being lied to, cheated and swindled by whites without recourse to justice. Having to tolerate inhumane treatment in order to retain a job. Being verbally and physically assaulted time and again for simply being born black. When writer James Baldwin details his experiences of racism and hostility, I sit up and take notice. Systemic injustice and inhumanity makes for a  rage that burbles in his blood and that of every other living black person. His words ricochet in my skull:


It began to seem that one would have to hold forever two ideas which seemed to be in opposition. The first idea was acceptance, the acceptance, totally without rancor, of life as it is, and men as they are: in the light of this idea, it goes without saying that injustice is commonplace. But this did not mean one could be complacent, for the second idea was of equal power: that one must never, in one’s own life, accept these injustices as commonplace but must fight them with all one’s strength. 


I was standing among people who understood this struggle. I was standing among people who could teach me  more than I wanted to know. I was standing in line with others who, like me, were energized by a presidential candidate who knew at a visceral level what it is to be on the outside looking in.  


“Take everything out of your pockets,” intoned the white security guard at the checkpoint. “Turn all electrical devices on.” The stout officer sighted through my binoculars, turned my digital camera on, and—“You can’t take that in with you”—directed me to add my umbrella to those heaped against the wire fence. As I waited for a mother and her three children to step through the metal detector—“one at a time, one at a time—I eyed the sexy black police officer to my right. He traced the contours of an attractive black woman with a long metal wand. 


We in line snaked, snailed our way forward. The waiting droned its own weary message: progress comes slowly. The crowd overhead sounded a different theme: the time for change is now. How to know when and how to wait, to act?


Wait, said eight white Alabama clergymen in January, 1963, in an open letter to Martin Luther King, Jr. Let the courts handle the issue of integration. This is not a time for action. King disagreed. From a jail cell in Birmingham  he wrote an open letter of his own, addressed the clergymen by name. In his letter King recounts the brutal injustice and shameful humiliation his foreparents suffered, cites continuing oppression, racial and economic injustice. He commends as heroes those blacks who engage in sit-ins and other demonstrations, show sublime courage, willingness to suffer for the cause of civil rights. He includes young men and “old, oppressed, battered Negro women,” high school and college students, young adults and elders. 


King looks ahead to the future. “One day the South will know that when these disinherited children of God sat down at lunch counters they were in reality standing up for the best in the American dream and the most sacred values in our Judeo-Christian heritage, and thus carrying our whole nation back to great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence.”


I looked around, hoped I was seeing, in part, the fruition of King’s dream. We were people of all ages, of all races, with all kinds of experiences, gathered to hear a candidate who inspired hope that we could move our country in the direction of justice and fairness. 


I looked within, wondered if I was kidding myself. Maybe showing support for Senator Obama allowed me to pay lip service to the notion of liberty and justice, gave me a risk-free, guilt-free sense of accomplishment, let me throw the responsibility for future action on his shoulders.


Actually, I entertained these introspective thoughts on the drive home. Straining to get inside the arena, I was at that moment part of the forward press, my feet but two of the millipede’s many. 


There is energy in a crowd, in merging into something bigger than oneself. I felt this when at long last I stepped onto the wide graveled area in front of the grandstand. The bleachers above and behind me were full. We latecomers were funneled out  into the standing-room-only area between the speaker’s platform and the raised seats. As one, we surged forward, closer, closer. Momentum slowed as we came up against a human barrier of backs and buttocks. The insistent—and I was one—sidled forward through any gap in the wall. The price for this was muddy feet. About 60 feet from the podium the ground turned soupy, then to gritty mud. Three steps and I was in nearly up to my ankles. I put on the brakes. I was elbow to elbow with those around me, could feel the press of the crowd from behind. There were smiles everywhere I looked. 


In front of me to my left, an African-American grandmother stood holding her granddaughter on her shoulders. The little girl perched there for the duration. Initially she and I traded smiles. She had a beautiful grin, coy, compelling. Soon we were sticking our tongues out at each other.


The drizzle stopped. A stiff breeze was pushing clouds from the sky, tugging at the huge flag. I was glad to have brought a sweatshirt. 


Suddenly, cheers and applause boomed from the stands. Why? We groundlings hadn’t a clue. The podium was empty. I stood on tiptoe. Ah, the motorcade, the motorcade had arrived. I counted seven vehicles, maybe more. How many did he need? Which one was he in? I scanned them with my binoculars. Doors opened, people stepped out. I scanned them, too, kept coming back to one cute, cute man whose all-black uniform matched his dark eyes, short dark hair, piercing gaze. 


More waiting. At long last, one of our U.S. senators—the Democrat—took the stage, launched into an introduction of the man we were waiting to see, hear. The crowd drowned him out. “O-ba-ma! O-ba-ma!” Undeterred, the senator from Indiana continued his speech, replete with applause lines. The crowd obliged, but saved its thunderous acclamation for the senator from Illinois.


Next day, the Associated Press reported that Senator Obama spoke for 35 minutes. I suppose that’s correct, although it seemed longer than that and shorter, too. When it was over, he smiled and waved, shook hands with his fellow senator, was somehow swallowed up and disappeared from sight. 


The millipede broke into component parts. Some feet hoofed it for the exits. Some moved toward the podium and emptying platform, snapping photographs. Some like mine stayed put, perhaps wanting to savor the moment, perhaps because the mud acted like glue. 


And where was there to go? We who stood before the stands funneled out as we filed in, one at a time, because a single board bridged the huge mud puddle at the gate. Mass waiting. Quiet conversations, fewer smiles. People compared notes, almost as if discussing a sexual tryst. “It was good for me, was it good for you?” The sun shone. The skies were turning blue. A three-year-old boy sat playing in the mud, his hands no longer white. For a time, upbeat music played over the loudspeakers. Kinky hair bursting from beneath her hooded sweatshirt, a five-year-old girl danced to [Some group’s] “Signed, Sealed and Delivered.”


The smart folks looked to be those who remained seated in the grandstands, let the crowd thin out. Our millipede had reconstituted itself as a tortoise. My umbrella left the grandstands before I did. I opted not to take one of the few still lying against the metal fence. 


I joined an impromptu beach party across the street where a water faucet sprayed onto the sidewalk, formed a rivulet along the pavement's edge. A middle-aged woman with blond hair, purple rain poncho and plenty of enthusiasm encouraged people of all ages to splash in puddles or stick feet under faucet, rinse away mud.


With clean shoes I joined the exodus down the street, down the stairs, through the tunnel, up the stairs. This time I was permitted to walk alongside the cement barricade, cut across the field, didn't have to arc around the track to get to my car. I arrived to find the route out was bumper-to-bumper, moving at the speed of a glacier caught in global warming. It would be a good hour before I could think about leaving. I retraced my steps, returned to the Hoosier Portable Restrooms. No line this time.


Three people I passed en route caught my eye. One was a professorial type: gold-rimmed eyeglasses, an admirable amount of gray-white hair, gray goatee, trim build, light blue dress shirt, khaki slacks, loafers. He was deep in conversation with a female companion. They were using a section of the concrete barricade as their own private balcony. 


On past them I saw the five-year-old dancer and her family—younger sister, still-younger brother, white mother, African-American father. My heart fluttered. Her father’s long black hair was done up in a multitude of braids, each frosted a tawny gold at the end. Each jounced as he walked. I wanted to gawk. I wanted to invite him home. I watched as he held his son’s hands, lifted him across the wide mud puddle that covered the path. I smiled but he didn’t see me. I splashed through, walked on. 


At the top of the stairs I saw an African-American woman whose wondrously wrinkled face and hunched posture reminded me of my grandmother. She stood on the opposite side of the concrete barrier, leaning against it, breathing heavily. She wore a red plastic rain hat, carried a cane. I wanted to greet her but she was looking away into the distance. I kept my peace, started down the steps to the tunnel.


When I returned I spotted her red hat. She was walking between the barricades, had covered almost half of that long corridor. When I came to the big puddle I noted it swamped my path but left the middle trail dry. That’s why she went that way, I thought. Must be higher ground in there. 

 

The professor was walking along the barricade towards where my car was parked, had left his companion at their balcony. “He’s checking to see if there’s an opening in the wall,” she told me. “To see if that lady can get out.” I hadn’t realized her predicament. The cement sections abutted each other, formed a solid barrier about three-and-a-half feet high. I quickened my steps. She must have come across the field the back way, avoided the tunnel, taken what she thought was a short-cut. Now she was trapped.


The professor waved, called that there was an opening on down a ways. I caught up with the red hatter. She kept moving.

 

“He says there’s an opening down there,” I said.


She stopped, looked over at me. A long pause.


“I was getting ready to climb over this wall,” she said. She sounded as if she meant it. “I had made up my mind. I was going to climb this wall if I had to.”


“I’m glad you don’t have to,” I said. “He says there’s an opening down there where you can get through.”


She resumed walking. She held the cane in one hand, an Obama-Biden campaign sign in the other. She put the cane’s tip down far out in front of her, leaned into each step.


“This is only the second time I’ve been on these fairgrounds,” she said.


“Really? Me, too. When was the first time?”


She named the year I was born. 


“1959. My husband died that year and my baby wanted to come to the fair so I brought her.”


“It’s quite an occasion that brings you back.”


“Yes, it is. Quite an occasion.”


We walked in silence. A lump formed in my throat. My stomach felt queasy. As she reached the waiting professor I wished her good journeys.


“You, too,” she said.


I walked to my car, threw myself on the seat, a dawning realization churning in my gut. I'd come to this rally to see history in the making. To watch this nation take a giant step forward in living up to its ideals about equality and the worth of all persons. To see unfolding the “change we need” (slogan of the Obama campaign) and the man who would help bring it about. 


Instead I saw how history is made and on whose shoulders it rides. History moves on old tired feet. It advances a few paces, pauses, plods on. Making history requires determination and courage, invincible spirit. It is not the work of one man, one minute, one month, one election year. It may take a lifetime; it may take generations. History is made by people whom no one notices, whom no one cheers, by people who know hard times, who experience loss, who keep on going. History is made by people who will not be stopped, who even in old age find themselves still having to scale walls, surmount barriers. Who somehow make up their minds that if that’s what it takes, that’s what they’re going to do. 


On whose shoulders does history ride? Mine. Yours. We can wait for no one else. We are the change we need. Sure, it’s a heavy burden. The walls thrown round about us are long, hard, real. Time we got a move on.



A condensed version of this essay appeared in The Letter, November 2008

01 October 2008

"I'M NOT RUNNING IN CIRCLES, I'M STAVING OFF WORLD CALAMITY"


Where he came from, I don’t know, but I can tell where he is going—nowhere. And he is getting there with all his might, moving right along with determination and stamina. Making admirable progress, really, except that he is running around in circles.


He is in drag—bright red outfit, black accents. Me, I’m in jeans and a t-shirt, watching. Have been separating egg yolks from whites, plopped four golden globes into the cereal bowl on the counter before it became a race track for the ladybug in question. 


I watch the little red racer continue his mad dash. How like me. To think I am are getting somewhere, that things are changing, that if I just keep moving ahead with energy everything will eventually level out, conspire to help me reach my goal. How like my society. How like my world. 


If life is a balancing act, the ladybug is doing a good job of holding his own, living on the edge. What if he spirals inward, goes toward the center? He may discover gold at the heart of it all—or drown in depths he has no business plumbing. What if he spreads his wings? He may remember he can fly. What if I squish him right here as he rounds the bend? He may experience the harsh reality that not all survive, that there are no promises, that life is short, that death comes to us all.


And what of me? What does this experience hold for me? 


Thirteen years ago I came out to myself as a gay man. I continue to circle some of the same issues: Am I good enough? What is my place in the world? Who can I trust? Why do so many hate those who are different? Why do some people survive and others die before their time? Does my life have any meaning? What really matters? 


In the cosmic scope of things, my journey through life begins and ends before the lady bug makes one lap around the rim. In truth, I am a beetle on a bowl, an unknown ladybug of indeterminate gender and doubtful intelligence. I am nothing and less than nothing.


Or maybe not. Life is so complicated and so interwoven that what one does may affect all. It’s been dubbed the butterfly effect, the notion that a single insect in the Amazon rain forest flutters its wings and sets off a chain of events that results in a hurricane pounding the gulf coast. 


Maybe it is of vital importance that this ladybug run his race at this place in this moment. Maybe a world hangs in the balance. He’s certainly moving about as if it does.


I live in the tension of these two seemingly opposite beliefs: that I am dust—absolutely insignificant—and that somehow, at the very same time, the choices I make every day are of incredible importance, fraught with consequences I cannot begin to imagine. 


According to Native American tradition, the actions of those who came before me, as far back as seven generations, exert a felt influence on my living. Included are my parents, grandparents, great grandparents, up to my four-times-great grandparents, many people whose names, lives and stories are lost in history, absolutely unknown to me, stretching back to the early 1500s. Perhaps they are shaping my experience of life. By the same token, the choices I make today may influence the lives of those to come for seven generations into the future. By my calculations, someone in 2508 may be saying, “Dang, I don’t know where it comes from, but I find myself circling this same issue again and again. Makes me feel like a bug on a bowl.” 


Maybe nothing I do matters. Maybe everything does. Maybe the best I can do is good enough. Maybe no action, undertaken with intention, awareness and energy, is ever without impact in the world.



This essay appeared in The Letter, October 2008



02 September 2008

IN SEARCH OF GAY COMMUNITY


When I see an especially sexy man I capture and preserve him the way some people collect butterflies. Oh, I don’t dab camphor on his head, run him through with a pin and stick him to a board (though I’ve been sorely tempted). Rather, I capture his image in my mind, add a drop of mental fixative and file him away for future review. If he’s a rare specimen, unusually compelling in some way, I write a description of him, add it to the others in my red three-ring binder.

Thus I have preserved in ink the man who stood on tip toe in tank top, shorts and shapely thighs to replace a light bulb in a Pride Fest vendor’s tent, stretched muscled arms up overhead as if to bridge the gap ’twixt heaven and earth. Thus I can call up the image of a shirtless farm boy, out of college for the summer, working the roadside vegetable stand with his father, relaxed, easy among the melons. Thus I can envision the actor in a community theatre production who stumbled on stage in a tight white t-shirt and navy blue pants, barefoot, bound, bleeding. Beaten down time and again, he rose to his feet, chest heaving, shirt ripped, expression both defiant and resigned. 

Maybe it’s because I don’t see many men that I hold onto the ones I do. By choice, I live in the rural Midwestern United States, work at a small production company a couple miles from home. My husband commutes to work in the city, does our shopping while he’s there. No need for me to get out. By choice we live without television, VCR, DVDs, cell phones, cable, internet connection. We turn our attention instead to each other and to various projects, plants, animals and books. There are ample pay-offs. There are trade-offs, as well. When it comes to sexy men other than my husband, I get little in the way of visual stimulation—photo books of artful male nudes, calendars featuring the work of these same photographers and the pictures I carry in my head.

For me, it’s much the same story with regards to the gay community. Connections close to home are hard to come by in this conservative part of the country and complicated by my Luddite leanings. Concerns for physical safety, job security and personal reputation persuade many GLBT persons to remain closeted or keep a low profile. Around here, pressure to marry a person of the opposite sex is high. Many gay persons have and do. Clandestine rendezvous for sexual expression often take precedence over other forms of community-building. These were the messages my husband and I heard during the three years we facilitated a monthly support/discussion group in our home for local gay men. The group—never large to begin with—dwindled and eventually folded. 

While our gay friends are close to our hearts, their houses are far from ours. Once a month my husband and I drive to the capital city, a trip about 30 times that of my daily commute. There we attend a gay discussion/support group with three bosom companions. One weekend a year we attend a gay men’s retreat. Other get-togethers dot the year, most held far from our home. For us, gay community is encapsulated, comes in discrete doses. It’s not something we get all the time.

I was mindful of this recently when we made a long drive to crash a party some friends were hosting for their city’s LGBT social/education/advocacy group. About 20 people attended, men and women, some single, some partnered, some with children in tow. There were retirees, professional types, working stiffs and the currently unemployed. There was the flaming queen with his enclyclopedic knowledge of classic cinema, the master gardener, clerics, professors, an artist, the bartender and weekend deejay at a local gay club. There was laughter, power tool-talk, jokes, prattle, warmth, show tunes, sarcasm. There was good food, earnest discussion and more.

I savored these moments as they transpired and pinned butterflies in my mind all the while. Two men lustily singing the Munchkin chorus from Wizard of Oz. Another telling about the office party he hosted, pretending his partner was the hired help—and the woman angling for his affection who wasn’t fooled by this subterfuge. 

The obvious love and respect the gardener has for the earth. The curate “between cures” struggling to find a place he can call home. The Marlene Dietrich impressionist. The lesbian protesting she does know something about interior decorating, that her home proves it. The kids moving amongst the hubbub with easy grace.

I store up these memories so I can take them out to look at later. To sustain me through the long dry spells when community seems a chimera, mirage, impossible dream. 

I don’t think this is a feeling unique to GLBT people. We live in an era when in living memory air conditioning lured people off front porches and into secluded living rooms, when radio and television replaced community pageants and sing-alongs, and cable cemented the deal, when increasingly, internet connections reconfigure face-to-face interaction, and do-it-yourself religion empties edifices of faith.

Oh, I know there are bonds of community that support me and keep me safe, as easy to ignore and disremember as the highway bridges I sail over without thought of those whose work carries me across the waters. I know I breathe air once inhaled by GLBT pioneers; that their labors and those of many others have sent ripples into the world whose current touches me, carries me along. I am grateful.

At the same time, I am not satisfied. I want more than a whiff of unseen community. I want the connectivity of my childhood. I want the taste of Evelyn Fox’s apple pie at potluck dinners. I want the wrinkled hand of church patriarch Charlie Hough tousling my hair. I want what I saw every summer at my grandparents’ home amongst the pine forests, bogs and lakes of northern Minnesota. 

All their lives my grandparents breathed an almost palpable sense of community. They were among the many white families who bought land on the Leech Lake Indian Reservation. While Grandpa scraped out a living as a farmer, hunter and woodsman, Grandma kept house, raised children, canned food and welcomed friends who dropped by. My grandparents lived seven miles out of Deer River along the road that runs up to Northome and Squaw Lake. They lived for a long time without electricity, indoor plumbing, an automobile. They lived in a time and place when everyone knew everyone else’s name—and business—for miles around. 


Folks helped one another out. When Grandpa heard of nearby kids going hungry he’d shoulder his rifle and head into the woods, deer season or not. When fresh venison appeared on their step, the neighbors accepted this bounty graciously and kept their mouths shut, especially when the game warden came nosing about. 

Folks made their own fun: community dances, ball games, picnics, parades and more. Grandma belonged to the Happy Hour Club, a gathering of women who lived along the same stretch of road. At monthly meetings they talked and socialized, traded gossip and recipes, worked on group projects that eased the loneliness and isolation that could otherwise overwhelm. One year they all made friendship quilts. Each woman embroidered her signature on a fabric square for each of the others. Each then pieced these blocks together to make her own comforter or quilt. Each was able then to wrap up in, feel the warmth of friendship in a very literal way.

Grandma recently gave me her friendship quilt. I asked her about each of the two dozen women whose autographs it bears, including Mary Daigle (“She was a queer one, Mary was”), Bessie Ploski (“She lived a hard, hard life”) and Katherine Juvalits (“She stood in my yard wringing her hands in her apron, saying, ‘I’ve been hungry, Violet, oh, so hungry’”). 


I now spread this quilt of many colors across my lap. To me, it embodies the warmth of community stitched together from the scraps of life people had on hand, marked with their names and personal histories. These were dirt-poor women, neighbors who stood together when times were hard, who celebrated life in creative ways, marked its passage with laughter and tears.


Of necessity, many GLBT folk fashioned similarly courageous, caring communal responses to the ravages of the HIV-AIDS pandemic. While they, too, stitched together a quilt—expression and emblem of pain, loss, hope—I remained oblivious. I was married, raising children, focused on my conservative church-related career and activities. 


I knew as much about the GLBT community as did my mother. Our mutual sources of information were the fundraising letters and radio broadcasts of the religious right. We imagined a vast, organized, legal, political and social conspiracy of hell-bound opportunists who recruited naïfs (like me, say) to further a hedonistic agenda to destroy society.


I turned 35 before I realized I am gay. Before I turned 36, I realized Mom and I had it all wrong. I found no organized network of contacts waiting to greet me with open arms, offer acceptance, support, warmth and fellowship, show me the ropes, help me find my wings. I found no such ready-made security blanket. 


Instead, I pieced together fabric gathered from various sources. I joined online and face-to-face support groups. I went to gay bars, pride parades, gay-themed theatre, concerts. I cried as the women’s chorus sang, We who believe in freedom cannot rest, as the men’s chorus intoned, There is no map for where we go…we’re not lost, we’re here. I attended church services of a denomination founded by and for GLBT people. I involved myself in Parents, Family and Friends of Lesbians and Gays (PFLAG). I read everything I could get my hands on that related to coming out, the GLBT experience.


I found supportive people like Larry and Larry, a retired couple who gave me a taste of what I yearned for. They checked in on me, offered emotional support, fatherly advice, home-cooked meals, even gave me pots and pans, silverware and cooking utensils when they learned how scant were my resources. 


I found a straight couple who hosted a weekly spirituality group for GLBT persons, another—parents of a gay son—who sat with me in court during one of the sessions in my protracted divorce and child-custody hearing. 


I found people online who were willing to lend a listening ear, sometimes by phone or in the flesh, as well. On a few occasions these latter encounters led to sexual experiences, sometimes invited, sometimes not. I navigated these for-me uncharted waters.


 I learned by experience—my own and others. I listened to a friend, editor of a GLBT newspaper, detail the infighting and lack of cohesive community in his city. I heard a man recount his coming out as a teen, the abuse he suffered at the hands of men who were interested only in his body. I learned what I should have already known—perfect community does not exist. 


It never has.

The members of the Happy Hour Club reflected the prejudices of their society, their time. They jibed at the Native Americans around them, looked down on anyone deemed less acceptable. They knew Katherine Juvalits stayed with her abusive husband because he stood between her children and hunger, but they turned a blind eye to this and other domestic violence in their midst.

If not in the past, I am sorely tempted to locate ideal community in the future—once the current regime is ousted, once more sensible laws are on the books, once entrenched beliefs give way to more enlightened attitudes. 


I am not alone in this. As humans, we keep heaven always before or behind us, so rid ourselves of the responsibility to find or fashion it in the here and now. We avoid having to embrace the present as it is, this world of “scorch and glory,” as poet Mark Doty puts it. 


Yet we are human; community gives us back ourselves with all our flaws, paradoxes, and potential for transcendence. Perhaps this is its saving grace. Perhaps in our coming together we save ourselves from coming apart. Community magnifies the potential for magic to happen, for moments that transport us to a perspective beyond ourselves. 


Such a moment unfolded for me in the small group meeting my husband and I attended last week in our state’s capital city. In a gritty and honest act, one man spoke the truth of his experience in a way that left me gawping at his honesty, insight, daring. I felt our common humanity, the ways truth-telling offers me opportunities to set aside judgment, meet another in the field that fourteenth-century Persian poet Rumi envisions (in Coleman Barks’ translation), a field out beyond ideas of rightdoing and wrongdoing.


I treasure such moments, cradle these images, review them in my mind and heart. 


We human beings fashion community out of what we have at hand. We can bring no more, no less, to the enterprise than what and who we are. It is enough. 


And maybe, just maybe (or is it this gay boy wanting to be special?), we as GLBT people, in bringing ourselves and our ways of living and loving, offer unique lessons in community-building. People who love outside the strictures of their society become adept at creating community out of nothing and less than nothing—out of furtive glances, out of disparate images held in the mind’s eye, in the face of prejudice, in the face of a pandemic, under cover of darkness, under the gaze of repressive authority. The community-building efforts shared among and between GLBT people stand as testament to the creativity, imagination, determination and power of human spirit, to the need that drives us out of ourselves and into the arms of others, to the magic of butterflies and pretty rainbows. Our efforts are not perfect. Far from it. Lives are lost, hearts broken, evil perpetrated. Yet we carry on. We who believe in freedom cannot rest. We carry on. Sustained by faith, by hope, by certainty, by felt community—whether in capsule or time-release form. There is no map for where we go. We carry on. As we do, we offer as exemplars our lives, our loves, our very selves to a world that may or may not be taking notes.



This essay appeared in White Crane, No. 78, fall 2008

01 September 2008

THE MOURNING AFTER

Dawn arrives, crisp and cool. Crickets chirp, insects chorus from the trees. A gentle breeze waggles green maple leaves, spiked with what I imagine are the red-brown eggs of some creature whose larvae will hatch and dine before their great green dinner plates turn mustard-color and slip away. Bright sunshine dapples the ground. I savor the early morning chill, knowing afternoon will bring sweltering heat and humidity. I step barefoot across dewy grass, dig in my toes and say, “Ah, Mother!” I do not know whether I am addressing the planet or the woman who yesterday was laid to rest in its earthy embrace. 


The caress of the breeze. The cool of the day. The soles of my feet wet and chill. Simple pleasures not afforded the dead. 


I hear the phone ring. Earlier this morning I called my first lover—he of some 27 years ago—and left a message informing him of my mother’s death. He calls from France to offer condolences, to share some verbal snapshots of my mother. We both agree she was a wonderful person, funny and engaging, warm, interesting. “Most of all I remember her eyes,” he says. “They were so bright. They glistened with life. They were vibrant. I remember her eyes most of all.”


Hmph. This, the same woman on whom I turned my back three months ago as she lay dying. I walked away when even on her deathbed she refused to accept me as I am, to see me as worthy enough to provide care for her. You’re gay, therefore you’re not good enough, not accepted here, not acceptable. This the message both she and my siblings communicated.


I’m outta here, I said, and left. 


I have tried in the 12 years since my coming out to be the good son, to care, to love, to show my family that I am the same person I ever was. I’ve tried to please them, educate them, scare them a little into opening up their worldview, into looking past religious prejudice to see me as a person. I’ve tried to show them love, patience, tolerance, acceptance, hope, life. A new way of being in the world. How happy I am. How angry I am. How much I have to offer.


I might as well have tried to baptize a cat.


I did not attend my mother’s funeral. I choose to direct my energies toward life, not toward people for whom I will never measure up. Better, more honoring of the bright-eyed woman I hold in my heart, to nurture awareness of life and its simple pleasures—now, while I still can.


Yesterday, as my siblings gathered about her casket in a cavernous church building some 12 hours away, I stood alone under an arch of blue sky in our back flower garden. I laughed, cried, sang and spoke remembrances of the woman who gave me birth. This morning I dove my toes into dewy grass and said again, thank you for life.



This essay appeared in The Letter, Spetember 2008.

01 August 2008

THE ROUND NOT TAKEN



I’ve washed the drinking glasses, am on to the bowls. I pick up my favorite, a study in dandelion yellow, inside and out. Its outside is ribbed—’twould be a bumpy ride if I were a flea circumnavigating this half-globe. If I made it over the thick rounded rim, however, I’d have smooth sailing right down into its slick center. Were my world then turned upside down, I’d be trapped under what looks like a frat boy’s embarrassingly bright beanie topped with a big dimpled button. No backstamp offers the name of its maker, hint to its age. Ah, well. 

Perhaps where things are going is more important than where they came from.


Sturdy to begin with, this bowl grows heavier with age, encrusted with layers of memory. It once belonged to my grandmother, part of a colorful set that included yellow, orange, cobalt, and turquoise. These were the favored cereal bowls of my boyhood. Every summer our large family spent at least three weeks at my grandparents’ home in rural northern Minnesota. Every morning there we ate hot cereal—oatmeal, oatmeal with raisins, oatmeal with coconut, wild rice porridge, cornmeal mush, cracked wheat, farina. 


My siblings and I vied for our favorite bowl colors. Yellow was my first choice, with orange and cobalt following close behind. Some mornings there was no color in my world since there weren’t enough of these favored bowls to go around. Two people ate from shallow, scalloped white china bowls and two poor saps had to spoon their oatmeal from soulless, square, glass bowls with insides the color of watery milk, outsides a sickly yellow. Those bowls made any kind of cereal lose its savor. But there was no use protesting. I knew what my parents’ answer would be. Might as well dig in, make the best of it. Be earlier to table tomorrow.


This lesson has proved useful.


My wife and I were visiting Grandma one summer when I asked if we could someday have those colorful bowls. She laughed to think anybody would want them, told me to take all five home. 


Though I glued it once or twice, the cobalt bowl did not survive the onslaught of our firstborn son. I was prepared for this. Early on, my wife and I had agreed we wanted to give our children the message that people are more important than things. We knew accidents would happen and our children would break things we treasured. We would accept this with good grace and remind ourselves that everything is temporary, fragile.


Another useful life lesson.


Our three children came to visit me at the ratty apartment I moved into after coming out to myself and others as a gay man. My middle son accidentally knocked the orange bowl to the floor. It might have been my heart lying there. Or my marriage. Some things, there is no gluing back together. 


That was a time when my life seemed to echo Yeats’ description of a world in turmoil: “Things fall apart; the center cannot hold.” In coming out I lost my marriage, home, job, contact with my family of origin, my friends and faith community. Soon, my eldest son quit coming to see me, citing discomfort with my sexual orientation, conflict with his religious beliefs. A few years later my other sons followed suit. A judge stamped his approval. Here, have another helping of mush in a pus-yellow dish.


These losses hit hard. Some days I had no appetite for life. Yet morning after morning, bowl after bowl, life went on dishing out my daily portion. It was amazing how the sun kept rising even on days I had no desire to get out of bed. No matter my reaction, life kept on dishing it out. And the thing is, some days it arrived in a dandelion yellow bowl. 


From my grandmother I received all those years ago—is it mere coincidence?—not one but two bright yellow bowls. My husband and I ate breakfast from these this morning—my husband, partner in a heart-marriage that has lasted as long now as did my first church-sanctioned union. I live in a soul-nurturing home—walls painted vibrant colors, many windows, the woods around full of birdsong, coyote call, tree whispers. I have animal, plant and people friends who enrich and wonderfully complicate my days. I have alone time. In solitude I have opportunity to explore the universe within my heart, even in sleep to plumb its depths in dreams.


Life is a mix, I keep learning. Some days my portion arrives in a sunny container I love. Other days I glance at what I am given and think, “I’m expected to eat that?” The answer is yes.



This essay first appeared in The Letter, August 2008